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25 Feb 2023
12

Every village has a different face. Just as a person has a personality of his own, every village also has its own unique personality. Kolhapur was once a princely state, hence the princely manners and courtly atmosphere. Wrestling and wrestlers are a special pride of Kolhapur. In the rest of the village a child is asked 'which school do you go to!! Such a question is asked, but to Kolhapur 'Which training do you attend?' This is what the elders ask. Our Pandharpur is unique. This village lives on traditional Vari. Some movement during the rainy days itself. Eravi all relaxed work. If you meet two people on the road, ask the first question, 'What God?' The answer to this would come in one word 'nivant' and 'you?' The answer to this question is 'relaxation.' Now the picture of the whole village has changed. The village no longer has its own face. All

have become faceless villages. again Is the first left? Once upon a time, Pune was known as the home of scholars, the village of students and pensioners, the village of bicycles and bicycles. Many of these things have now disappeared. As long as the legs are gone, bicycles are seen occasionally. Pune, once peaceful and scenic, with cool air, has now become a thing of history. Only memories like 'Sa Ramya Nagri' should be removed now. Now like Mumbai, people here go out at seven in the morning and come back after dark. Various temples of various gods were the landmarks of Pune once upon a time. Those signs were like 'Near Ganapati Umbraya, in the bole of Munjaba, in front of Khunya Muralidhara, behind Pasodya Vithoba, Nava Vishnu Chowk, in the temple of Dahiwalya Datta'. An informed Punekar thinks it is right, but now some traces are disappearing. The new generation does not understand them. The Sadashiv Peth, which has been indelible in Marathi literature, is no longer homogenous. Now people of all castes are living in this place. In authentic Brahmin colonies such as Sadashiv, Shaniwar, Narayan, the signs 'Restaurant and Permit Room' are now seen everywhere. One-storied-double-storied Koular Houses and palaces are being demolished and huge buildings of five, five, six stories are being erected there. It was never used to see such tall buildings in Pune, but now the builders here have only one slogan, 'Where there is a building, build it...!' So what to do? Pune has changed just like villages have changed everywhere, but some things still remain the same. 'People of Pune' was and still is a subject of curiosity and derision to outsiders. Sometimes even the subject of anger! People of Pune consider themselves very wise. Behaves very politely outside. I hear objections that they think that there are no other intelligent people like us in Maharashtra, and more than that, the people of Pune are very stingy! They accept the hospitality of others outside the village, but they themselves refrain from welcoming guests from outside the village. Their attitude is that we should not be prefixed by anyone. I am constantly roaming in Maharashtra on the occasion of lectures and storytelling events. While chatting with the people and congregations there, the topic of Pune comes up and then the congregation is all nauseous about Punekar Open freely and become free. (At such a time, I would have already said, 'I am not from Pune, I am from Pandharpur', so as not to risk it, so the congregation would speak without hesitation.) Once a gentleman angrily said, "These Pune people treat us well. They invite us to come to our house if they have come to Pune, but have we really gone to their house, tea is left aside, but they don't even give us a simple introduction, what can we say ? " Another gentleman from Mumbai said, "People from Pune are very good at talking! If we go, they say, 'Did the Deccan Queen come? Then there is no need to talk! Now everything is available in Deccan Queen. Tea, food and drink, everything will be done for you! How can we ask if we will eat now?' "The more you go away from Pune, you get to hear many interesting and interesting stories of Pune. I went to a lecture in Vidarbha..

At night, the congregation gathered to be a place of gossip. so what The subiect Did you hear that?" "What do you mean?" I said, "Dr. Ba. Shi. Munje is a prominent leader of the Hindu Mahasabha. Followers of public figures. Dr. Hedgewar, on the other hand, respects him very much. Wasn't he the one who founded the Bhosla Military School in Nashik? What about them?" "And Kavivarya became king?" "Wow! A great poet. I knew him well." "Then tell their own story," the gentleman began to say hesitantly, "we have heard the truth! Bade was very young at that time. Once he wanted to go to Calcutta. No one knows there. He Dr. Asked the ants. Doctor Saheb said, 'Oh, in Calcutta we will have as much acquaintance as we need. Your Dr. Shamaprasad Mukherjee, Ashutosh Lahiri, N. C. Chatterjee is. I give the note - you will have all the comforts.' Rajabhau took the note and returned happily. He told Dr. Munja that everything was well arranged. Next he wanted to go to Delhi once. Doctor gave the note again. He said, 'Oh, there is our Hindu Sabha-Bhavan. Your brothers are ecstatic. your all Arrangement will be made. You go Belashak. Rajabhau went to Delhi and came back again happily. He deliberately met Munjya and told them that he has got all the good facilities. "Well then, what's next?" I asked. "That's what I'm telling you," said the gentleman, maintaining his mischievous posture, "Rajabhau wanted to go to Pune sometime later. Till then he had never been to Pune. He ran to Doctor Saheb again. The doctor was not in Nagpur at that time, he was in Nashik. Rajabhau reached Nashik. He met the doctor, 'Why did you come here?' On asking this question, Badhe said, 'Doctor, I want to go to Pune. I don't know anyone. It will be very good if you give the note.' 'To Pune?' So Dr. Munje thought for a while. After stopping for a few moments, he said, 'Do it, king, now eat here and go to Pune. Do your work immediately and come back here to stay." When all the congregation laughed, I had to laugh too. Maybe this is a stupidity, but when you say 'people of Pune', you get a good idea of what beliefs are out there. At another place, a gentleman started saying, "What stingy people of Pune! A friend of mine went to Pune for the first time. Went to meet an acquaintance easily. Oh tea and just dry chat on the side, but funny, those were summer days. Mango season. This friend easily said, 'Hey, we have heard the fame of your Hapus mangoes. I have never even seen a Hapus mango.

The Punekar gentleman looked surprised at that. 'What do you say? Never even seen Hapus Mango? It's great!' Then he called the girl, 'Hey Vimal, bring out one sweet mango in a bowl.' The girl put it in a plate and brought out a whole mango. The gentleman picked it up and showed it to our friends. 'This sweet mango, look at its shape, color and smell.' The friend took the mango in his hand and looked at it, saw the shape, saw the color. Then put it to the nose and smell it. After that, the Punekar gentleman called the girl again, 'Vimal, take the mango and go inside.' The girl came out from inside and picked up the mango plate and took it inside... Now speak!..." What will Kapal say now! Another gentleman told me, "These people of Pune are heavy doctors. No, they need that inquiry. Mahachavat! Ah, the daughter of a gentleman of Sangli. Son of Pune. An intermediary in the know suggested the venue. Punekar told his father, 'People are good. The girl is good, very likeable. The girl looks exactly like her mother. Just the age difference.' So, the ceremony of going to Sangli and seeing the girl took place. The Punekar patriarch saw the girl and liked it. The next four things were also discussed. Then this gentleman said, 'Hey, can you call the girl's mother out?' At that time, it was not customary to invite women to men's meetings outside. The girl's father thought it was a bit strange, but he called his wives outside to talk. The poor woman hesitated, but came out. stood up The father stared at her for a minute. Then asked her to go inside again. The girl's father felt even more miraculous. Finally he said, 'Hey, you didn't say anything, you didn't ask anything, then why did you call our wife? On this, the Punekar Varapite said sternly, 'No! This mediator told me, 'The girl is exactly like her mother. Just the age difference. So I called my mother because I just wanted to see what our daughter-in-law would look like when she grew up.' The girl's father is so angry! Finally he said angrily, 'The girl's grandmother - our mother-in-law is also in the house ! Why call them out ? So, you will have an idea of how your daughter-in-law will look like when she becomes a bodki. Ah, the marriage broke up because of this squeamishness." In fact, there is nothing left of this in Pune. All times have changed, and all the stories that are told are true, just a little? But once he is known as Kanfatya, then what should he d Doctor Saheb said, 'Oh, in Calcutta we will have as much acquaintance as we need. Your Dr. Shamaprasad Mukherjee, Ashutosh Lahiri, N. C. Chatterjee is. I give the note - you will have all the comforts.' Rajabhau took the note and returned happily. He told Dr. Munja that everything was well arranged. Next he wanted to go to Delhi once. Doctor gave the note again. He said, 'Oh, there is our Hindu Sabha-Bhavan. Your brothers are ecstatic. your all Arrangement will be made. You go Belashak. Rajabhau went to Delhi and came back again happily. He deliberately met Munjya and told them that he has got all the good facilities. "Well then, what's next?" I asked. "That's what I'm telling you," said the gentleman, maintaining his mischievous posture, "Rajabhau wanted to go to Pune sometime later. Till then he had never been to Pune. He ran to Doctor Saheb again. The doctor was not in Nagpur at that time, he was in Nashik. Rajabhau reached Nashik. He met the doctor, 'Why did you come here?' On asking this question, Badhe said, 'Doctor, I want to go to Pune. I don't know anyone. It will be very good if you give the note.' 'To Pune?' So Dr. Munje thought for a while. After stopping for a few moments, he said, 'Do it, king, now eat here and go to Pune. Do your work immediately and come back here to stay." When all the congregation laughed, I had to laugh too. Maybe this is a stupidity, but when you say 'people of Pune', you get a good idea of what beliefs are out there. At another place, a gentleman started saying, "What stingy people of Pune! A friend of mine went to Pune for the first time. Went to meet an acquaintance easily. Oh tea and just dry chat on the side, but funny, those were summer days. Mango season. This friend easily said, 'Hey, we have heard the fame of your Hapus mangoes. I have never even seen a Hapus mango.



The Punekar gentleman looked surprised at that. 'What do you say? Never even seen Hapus Mango? It's great!' Then he called the girl, 'Hey Vimal, bring out one sweet mango in a bowl.' The girl put it in a plate and brought out a whole mango. The gentleman picked it up and showed it to our friends. 'This sweet mango, look at its shape, color and smell.' The friend took the mango in his hand and looked at it, saw the shape, saw the color. Then put it to the nose and smell it. After that, the Punekar gentleman called the girl again, 'Vimal, take the mango and go inside.' The girl came out from inside and picked up the mango plate and took it inside... Now speak!..." What will Kapal say now! Another gentleman told me, "These people of Pune are heavy doctors. No, they need that inquiry. Mahachavat! Ah, the daughter of a gentleman of Sangli. Son of Pune. An intermediary in the know suggested the venue. Punekar told his father, 'People are good. The girl is good, very likeable. The girl looks exactly like her mother. Just the age difference.' So, the ceremony of going to Sangli and seeing the girl took place. The Punekar patriarch saw the girl and liked it. The next four things were also discussed. Then this gentleman said, 'Hey, can you call the girl's mother out?' At that time, it was not customary to invite women to men's meetings outside. The girl's father thought it was a bit strange, but he called his wives outside to talk. The poor woman hesitated, but came out. stood up The father stared at her for a minute. Then asked her to go inside again. The girl's father felt even more miraculous. Finally he said, 'Hey, you didn't say anything, you didn't ask anything, then why did you call our wife? On this, the Punekar Varapite said sternly, 'No! This mediator told me, 'The girl is exactly like her mother. Just the age difference. So I called my mother because I just wanted to see what our daughter-in-law would look like when she grew up.' The girl's father is so angry! Finally he said angrily, 'The girl's grandmother - our mother-in-law is also in the house ! Why call them out ? So, you will have an idea of how your daughter-in-law will look like when she becomes a bodki. Ah, the marriage broke up because of this squeamishness." In fact, there is nothing left of this in Pune. All times have changed, and all the stories that are told are true, just a little? But once he is known as Kanfatya, then what should

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