The King๐
There is a large city in Avata that the gods constructed before Buga. In the Vritta Yuga, Treta Yuga, and Dwapara Yuga, she was well-known as Padmavati, Bhogavati, and Hiranyavati. In the Kali Yuga, it is renowned as Upani. There once reigned a king by the name of Viradeva. He decided to worship Lord Shankara because he was an orphan and so he and his wife Padmavati started doing penance by the banks of the Mandakini River in an effort to appease Lord Shankara. After a number of days, as he was relaxing after doing pooja and other rituals, he heard Lord Shankara say, "King, you will have a kid who is bold and brave." You'll experience an odd occurrence if you do that. The sound of the breeze made the monarch pleased. He brought his wife back to the palace. He gave birth to a son in a matter of days, and a girl was delivered on his back. The child's name was Shuradeva. As a result of the girl's attractiveness, she was given the name Anangarti. The monarch considered marrying the girl once they were both grown ups. She didn't like any of the young prince portraits he showed her when he took them all from the painter. The king then praised her and declared, "Girl, there is no prince worthy of you." Then it would be wiser to assemble every royal and perform Swayamvara. Hearing her father, she remarked, "But I'm embarrassed to do Swayamvara. If there's a special artist, please marry me to him." I could not have asked for a more deserving groom. The monarch began searching for such a groom after hearing the girl speak. Four young guys from the southern nation came to him after hearing the news from the crowd.
Each had a high level of expertise in their respective fields. Veerdev congratulated him warmly. "I am Shudra, and my name is Panchapattik," one of them proclaimed. Every day, I produce five pairs of elegant clothing. I offer God one pair and the Brahmin one pair. The third pair I save for personal use. When I get married to Jodi, I'll keep the first pair for living expenses and sell the fifth pair to pay for the house. In light of this, you ought to give your daughter to me as I am a unique artist. Then a different young man stood forward and stated, "I." My name is Bhasagya, and I am a Vaishya. I am familiar with all of what animals and birds say. It will be proper to gift Anagarti to me due to this unique art of mine. Then a third young man stood up and declared, "I am Talwardhari, a Kshatriya. No one else on earth has a swordsmanship skill level that compares to mine. As a result, I am qualified to be your son-in-law.
The fourth youth then stood up and introduced himself as Jivadatta, a Brahmin. I'm sure Malella can make the creature come to life. I am qualified to be her husband because of my unique scientific research. When Virdev overheard the four of them talking, he became deeply reflective. Because each of those four had a similar and admirable form and disguise. A unique kind of art was also present. Veerdev Raja struggled to decide even after much deliberation. Vetal concluded his story-telling by saying, "King, now tell me." Of the four, which one is Ananagarti suitable to be his wife? "Yogeshwara," the king said, "this is not a very tough question. If you don't tell, even though you know, your head would fall into hundreds of pieces." How is it possible to give a Shudra weaver the daughter of a Kshatriya? How is giving it to a prostitute possible? What practical application does his understanding of animal and bird language have? And how can a Brahmin husband who has abandoned his faith and become unfit for her be? The king said, "Then it would be proper to give her only the surviving swordsman; in addition, being a Kshatriya, he belongs to her caste," and the Vetal vanished at that same time.
